Difference between revisions of "10 hindrances"
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A [[Buddha]] is someone who is fully [[enlightened]]. A person who is fully [[enlightened]], but not the [[Buddha]] of our time, is called an [[Arahant]] in [[Pali]]. Such a person has eradicated all '''ten hindrances to enlightenment''': | A [[Buddha]] is someone who is fully [[enlightened]]. A person who is fully [[enlightened]], but not the [[Buddha]] of our time, is called an [[Arahant]] in [[Pali]]. Such a person has eradicated all '''ten hindrances to enlightenment''': | ||
| − | #The belief in a permanent personality, ego | + | #The belief in a permanent personality, ego (Pali: sakkāya-diṭṭhi) |
| − | #Doubt, extreme skepticism | + | #Doubt, extreme skepticism (vicikicchā) |
| − | #Attachment to rites, rituals, and ceremonies | + | #Attachment to rites, rituals, and ceremonies (sīlabbata-parāmāso) |
| − | #Attachment to sense desires | + | #Attachment to sense desires (kāmacchando) |
| − | #Ill-will, anger | + | #Ill-will, anger (vyāpādo or byāpādo) |
| − | #Craving for existence in the Form world | + | #Craving for existence in the Form world [heavenly realms] (rūparāgo) |
| − | #Craving for existence in the Formless world | + | #Craving for existence in the Formless world [heavenly realms] (arūparāgo) |
| − | #Conceit | + | #Conceit (māna) |
| − | #Restlessness | + | #Restlessness (uddhacca) |
| − | #Ignorance | + | #Ignorance (avijjā) |
(from Anguttara Nikaya 10.13) | (from Anguttara Nikaya 10.13) | ||
Latest revision as of 02:47, 22 February 2014
There are ten hindrances to enlightenment (shown below) and four stages of realization (enlightenment) based on how many hindrances have been eliminated and / or the degree to which they have been eliminated.
A Buddha is someone who is fully enlightened. A person who is fully enlightened, but not the Buddha of our time, is called an Arahant in Pali. Such a person has eradicated all ten hindrances to enlightenment:
- The belief in a permanent personality, ego (Pali: sakkāya-diṭṭhi)
- Doubt, extreme skepticism (vicikicchā)
- Attachment to rites, rituals, and ceremonies (sīlabbata-parāmāso)
- Attachment to sense desires (kāmacchando)
- Ill-will, anger (vyāpādo or byāpādo)
- Craving for existence in the Form world [heavenly realms] (rūparāgo)
- Craving for existence in the Formless world [heavenly realms] (arūparāgo)
- Conceit (māna)
- Restlessness (uddhacca)
- Ignorance (avijjā)
(from Anguttara Nikaya 10.13)
An anagami (non-returner) has completely eradicated the first five hindrances and never returns to earth or any other world system (planet, solar system). Such a person is re-born to a heavenly realm and attains enlightenment from there.
A sakadagami (once-returner) has eradicated the first three hindrances and greatly weakened the fourth and fifth; attachment to sense desires and ill-will. Such a person will be re-born to either the human or heavenly realm and will attain enlightenment there.
A sotapanna (stream-entrant) has eradicated the first three hindrances and will be re-born no more than seven more times and re-birth will either be as a human or a deva in a heavenly realm.
References
- The Complete Book of Buddha's Lists -- Explained. David N. Snyder, Ph.D., 2006.
- http://www.thedhamma.com/