https://www.dhammawiki.com/index.php?title=3_characteristics_of_existence&feed=atom&action=history3 characteristics of existence - Revision history2024-03-29T01:48:38ZRevision history for this page on the wikiMediaWiki 1.35.0https://www.dhammawiki.com/index.php?title=3_characteristics_of_existence&diff=23618&oldid=prevTheDhamma at 02:50, 15 July 20172017-07-15T02:50:03Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to tradition, after much [[meditation]], the [[Buddha]] concluded that everything in the physical world (and everything in the phenomenology of psychology) is marked by these three characteristics:</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to tradition, after much [[meditation]], the [[Buddha]] concluded that everything in the physical world (and everything in the phenomenology of psychology) is marked by these three characteristics:</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* ''[[Dukkha]]'' or unsatisfactoriness, "dis-ease" (also often translated "suffering," though this is somewhat misleading). Nothing found in the physical world or even the psychological realm can bring lasting deep satisfaction.</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Anicca]]'' or impermanence. This refers not only to the fact that all conditioned things eventually cease to exist, but also that all conditioned things are in a constant state of flux. (Visualize a leaf growing on a tree. It dies and falls off the tree but is soon replaced by a new leaf.)</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Anicca]]'' or impermanence. This refers not only to the fact that all conditioned things eventually cease to exist, but also that all conditioned things are in a constant state of flux. (Visualize a leaf growing on a tree. It dies and falls off the tree but is soon replaced by a new leaf.)</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* ''[[Dukkha]]'' or unsatisfactoriness, "dis-ease" (also often translated "suffering," though this is somewhat misleading). Nothing found in the physical world or even the psychological realm can bring lasting deep satisfaction.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Anatta]]'' or no-self is used in the [[sutta]]s both as a noun and as a predicative adjective to denote that phenomena are not, or are without, a permanent self, to describe any and all composite, consubstantial, phenomenal and temporal things, from the macrocosmic to microcosmic, be it matter pertaining to the physical body or the cosmos at large, as well as any and all mental machinations, which are impermanent.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Anatta]]'' or no-self is used in the [[sutta]]s both as a noun and as a predicative adjective to denote that phenomena are not, or are without, a permanent self, to describe any and all composite, consubstantial, phenomenal and temporal things, from the macrocosmic to microcosmic, be it matter pertaining to the physical body or the cosmos at large, as well as any and all mental machinations, which are impermanent.</div></td></tr>
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</table>TheDhammahttps://www.dhammawiki.com/index.php?title=3_characteristics_of_existence&diff=8456&oldid=prevTheDhamma at 20:56, 3 February 20092009-02-03T20:56:48Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*''The Complete Book of Buddha's Lists -- Explained''. David N. Snyder, Ph.D., 2006.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*''<ins class="diffchange diffchange-inline">[[Buddha's Lists|</ins>The Complete Book of Buddha's Lists -- Explained<ins class="diffchange diffchange-inline">]]</ins>''. David N. Snyder, Ph.D., 2006.</div></td></tr>
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</table>TheDhammahttps://www.dhammawiki.com/index.php?title=3_characteristics_of_existence&diff=8453&oldid=prevTheDhamma: Three characteristics of existence moved to 3 characteristics of existence2009-02-03T20:56:15Z<p><a href="/index.php?title=Three_characteristics_of_existence" class="mw-redirect" title="Three characteristics of existence">Three characteristics of existence</a> moved to <a href="/index.php?title=3_characteristics_of_existence" title="3 characteristics of existence">3 characteristics of existence</a></p>
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</table>TheDhammahttps://www.dhammawiki.com/index.php?title=3_characteristics_of_existence&diff=1886&oldid=prev76.167.242.116 at 21:28, 29 October 20082008-10-29T21:28:55Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.thedhamma.com/</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.thedhamma.com/</div></td></tr>
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</table>76.167.242.116https://www.dhammawiki.com/index.php?title=3_characteristics_of_existence&diff=1303&oldid=prevTheDhamma at 02:56, 17 October 20082008-10-17T02:56:22Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Dukkha]]'' or unsatisfactoriness, "dis-ease" (also often translated "suffering," though this is somewhat misleading). Nothing found in the physical world or even the psychological realm can bring lasting deep satisfaction.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Dukkha]]'' or unsatisfactoriness, "dis-ease" (also often translated "suffering," though this is somewhat misleading). Nothing found in the physical world or even the psychological realm can bring lasting deep satisfaction.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Anatta]]'' or no-self is used in the [[sutta]]s both as a noun and as a predicative adjective to denote that phenomena are not, or are without, a permanent self, to describe any and all composite, consubstantial, phenomenal and temporal things, from the macrocosmic to microcosmic, be it matter pertaining to the physical body or the cosmos at large, as well as any and all mental machinations, which are impermanent.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* ''[[Anatta]]'' or no-self is used in the [[sutta]]s both as a noun and as a predicative adjective to denote that phenomena are not, or are without, a permanent self, to describe any and all composite, consubstantial, phenomenal and temporal things, from the macrocosmic to microcosmic, be it matter pertaining to the physical body or the cosmos at large, as well as any and all mental machinations, which are impermanent.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==References==</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''The Complete Book of Buddha's Lists -- Explained''. David N. Snyder, Ph.D., 2006.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*http://www.thedhamma.com/</ins></div></td></tr>
</table>TheDhammahttps://www.dhammawiki.com/index.php?title=3_characteristics_of_existence&diff=1302&oldid=prevTheDhamma: New page: '''The three characteristics of existence''' according to the Buddha are, suffering, impermanence and no-self, in Pali; dukkha, anicca, and anatta. They are universal cha...2008-10-17T02:55:15Z<p>New page: '''The three characteristics of existence''' according to the <a href="/index.php?title=Buddha" title="Buddha">Buddha</a> are, suffering, impermanence and no-self, in Pali; <a href="/index.php?title=Dukkha" title="Dukkha">dukkha</a>, <a href="/index.php?title=Anicca" title="Anicca">anicca</a>, and <a href="/index.php?title=Anatta" title="Anatta">anatta</a>. They are universal cha...</p>
<p><b>New page</b></p><div>'''The three characteristics of existence''' according to the [[Buddha]] are, suffering, impermanence and no-self, in Pali; [[dukkha]], [[anicca]], and [[anatta]].<br />
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They are universal characteristics of existence, existing in all un-enlightened life. The arahants, who go beyond to the other shore, reach [[nibbana]], which is the only permanent state where the three characteristics of existence do not apply.<br />
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According to tradition, after much [[meditation]], the [[Buddha]] concluded that everything in the physical world (and everything in the phenomenology of psychology) is marked by these three characteristics:<br />
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* ''[[Anicca]]'' or impermanence. This refers not only to the fact that all conditioned things eventually cease to exist, but also that all conditioned things are in a constant state of flux. (Visualize a leaf growing on a tree. It dies and falls off the tree but is soon replaced by a new leaf.)<br />
* ''[[Dukkha]]'' or unsatisfactoriness, "dis-ease" (also often translated "suffering," though this is somewhat misleading). Nothing found in the physical world or even the psychological realm can bring lasting deep satisfaction.<br />
* ''[[Anatta]]'' or no-self is used in the [[sutta]]s both as a noun and as a predicative adjective to denote that phenomena are not, or are without, a permanent self, to describe any and all composite, consubstantial, phenomenal and temporal things, from the macrocosmic to microcosmic, be it matter pertaining to the physical body or the cosmos at large, as well as any and all mental machinations, which are impermanent.</div>TheDhamma