Difference between revisions of "4 Sights"

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(New page: The '''four sights''' (catu nimitta) are the four things which legend says Prince Siddhattha saw which finally made him decide to renounce the world and search for the Truth. Supposedly, a...)
 
 
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The '''four sights''' (catu nimitta) are the four things which legend says Prince Siddhattha saw which finally made him decide to renounce the world and search for the Truth. Supposedly, as he drove through the streets of [[Kapilavatthu]] he encountered an old person, a sick person, a corpse being taken for cremation and a wandering ascetic. Although this legend is not found in the [[Tipitaka]] it can be seen as a metaphore for the human prediciment (old age, sickness and death) and the proper respone to it (searching for the way out of the prediciment). The story of the four sights has long been a popular theme in Buddhist art.
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'''The Four Sights''':
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1.  An old person
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2.  A sick person
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3.  A corpse
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4.  An ascetic
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The '''four sights''' (catu nimitta) are the four things which legend says Prince Siddhattha saw which finally made him decide to renounce the world and search for the Truth. Supposedly, as he drove through the streets of [[Kapilavatthu]] he encountered an old person, a sick person, a corpse being taken for cremation and a wandering ascetic. Although this legend is not found in the [[Tipitaka]] it can be seen as a metaphor for the human predicament (old age, sickness and death) and the proper response to it (searching for the way out of the predicament). The story of the four sights has long been a popular theme in Buddhist art.
  
 
Speaking of his decision to renounce the world the [[Buddha]] said: 'Before my enlightenment, while I was still an unenlightened [[bodhisatta]], I too, being subject to birth, ageing, sickness, death, sorrow and defilement, sought after that which likewise is subject to such things. Then I thought “Why should I do this? Being myself subject to birth, ageing, sickness, death, sorrow and defilement and seeing the danger in that, I should seek after the unageing, unailing, non-dying, sorrowless and undefiled supreme security from bondage, [[Nibbana]].” Then later, while still young, with black hair, endowered with the blessings of youth, in the prime of life and despite the weeping and wailing of my parents, I shaved off my hair and beard, put on the yellow robe and went forth from the home life into homelessness' (condensed, M.I,163).  
 
Speaking of his decision to renounce the world the [[Buddha]] said: 'Before my enlightenment, while I was still an unenlightened [[bodhisatta]], I too, being subject to birth, ageing, sickness, death, sorrow and defilement, sought after that which likewise is subject to such things. Then I thought “Why should I do this? Being myself subject to birth, ageing, sickness, death, sorrow and defilement and seeing the danger in that, I should seek after the unageing, unailing, non-dying, sorrowless and undefiled supreme security from bondage, [[Nibbana]].” Then later, while still young, with black hair, endowered with the blessings of youth, in the prime of life and despite the weeping and wailing of my parents, I shaved off my hair and beard, put on the yellow robe and went forth from the home life into homelessness' (condensed, M.I,163).  
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==References==
 
==References==
  
*''Buddhism A to Z''.  Ven. Dhammika, 2007.
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*http://www.BuddhismA2Z.com/
*http://sdhammika.blogspot.com/
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*''[[Buddha's Lists|The Complete Book of Buddha's Lists -- Explained]]''.  David N. Snyder, Ph.D., 2006.
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*http://www.thedhamma.com/
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[[Category:Buddha's Lists]]

Latest revision as of 15:48, 1 August 2014

The Four Sights:

1. An old person

2. A sick person

3. A corpse

4. An ascetic

The four sights (catu nimitta) are the four things which legend says Prince Siddhattha saw which finally made him decide to renounce the world and search for the Truth. Supposedly, as he drove through the streets of Kapilavatthu he encountered an old person, a sick person, a corpse being taken for cremation and a wandering ascetic. Although this legend is not found in the Tipitaka it can be seen as a metaphor for the human predicament (old age, sickness and death) and the proper response to it (searching for the way out of the predicament). The story of the four sights has long been a popular theme in Buddhist art.

Speaking of his decision to renounce the world the Buddha said: 'Before my enlightenment, while I was still an unenlightened bodhisatta, I too, being subject to birth, ageing, sickness, death, sorrow and defilement, sought after that which likewise is subject to such things. Then I thought “Why should I do this? Being myself subject to birth, ageing, sickness, death, sorrow and defilement and seeing the danger in that, I should seek after the unageing, unailing, non-dying, sorrowless and undefiled supreme security from bondage, Nibbana.” Then later, while still young, with black hair, endowered with the blessings of youth, in the prime of life and despite the weeping and wailing of my parents, I shaved off my hair and beard, put on the yellow robe and went forth from the home life into homelessness' (condensed, M.I,163).

References