Mv 2.16
Translated from the Pâli by T. W. Rhys Davids and Hermann Oldenberg
1. At that tlme the Khabbaggiya Bhikkhus reproved for an offence a Bhikkhu who had not given them leave.
They told this thing to the Blessed One.
1. No Bhikkhu, O Bhikkhus, who has not given leave, may be reproved for an offence. He who reproves (such a Bhikkhu), commits a dukkata offence. I prescribe, O Bhikkhus, that you reprove (Bhikkhus) for an offence (only) after having asked for leave (by saying), "Give me leave, reverend brother; I wish to speak to you."'
2. At that time clever Bhikkhus reproved the Khabbaggiya Bhikkhus for an offence after having asked for leave. The Khabbaggiya Bhikkhus conceived anger (towards those Bhikkhus), conceived discontent, and threatened them with blows.
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that you are (not) to reprove (a Bhikkhu) for an offence, even if he has given leave, (without) having weighed (with your mind) the person (concerned).'
3. At that time the Khabbaggiya Bhikkhus, who thought: 'Otherwise clever Bhikkhus might ask us for leave (and reprove us tor an offence),' themselves asked beforehand pure Bhikkhus who had committed no offence, for leave without object and reason.
They told this thing to the Blessed One.
'Let no pure Bhikkhus, O Bhikkhus, who have committed no offence, be asked for leave without object and reason. He who does, commits a dukkata offence. I prescribe, O Bhikkhus, that you are (not) to ask for leave (without) having weighed (with your mind) the person (concerned).'
4. At that time the Khabbaggiya Bhikkhus performed an unlawful official act before the Samgha.
They told this thing to the Blcssed One.
'Let no one, O Bhikkhus, perform unlawful acts before the Samgha. He who does, commits a dukkata offence.'
They performed an unlawful act nevertheless.
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that you should protest, if an unlawful act is being performed.'
5. At that time clever Bhikkhus protested at an unlawful act being performed by the Khabbaggiya Bhikkhus. The Khabbaggiya Bhikkhus conceived anger, conceived discontent, and threatened (those Bhikkhus) with blows.
They told this thing to the Blessed One.
'I allow you, O Bhikkhus, to express your opinion only (instead of protesting formally).'
They expressed their opinion in the presence of the said (Bhikkhus). The Khabbaggiya Bhikkhus conceived anger, conceived discontent, and threatened (them) with blows.
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that four or five persons may protest, that two or three may express their opinion, and that one person may determine (in his mind): "I do not think this right."'
6. At that time the Khabbaggiya Bhikkhus, when reciting the Pâtimokkha before the Samgha, intentionally recited it so that it could hot be heard.
They told this thing to the Blessed One.
'Let not him who is to recite the Pâtimokkha, O Bhikkhus, intentionally recite it so that it cannot be heard. He who does, commits a dukkata offence.'
7. At that time the reverend Udâyi, who had a crow's voice, had the duty to recite the Pâtimokkha before the Samgha. Now the reverend Udâyi thought: 'It has been prescribed by the 'Blessed One that he who is to recite the Pâtimokkha, ought to recite it so that it may be heard; but I have a crow's voice. Well, how am I to act?'
They told this thing to the Blessed One.
'I prescribe, O Bhikkhus, that he who is to recite the Pâtimokkha may endeavour to make it audible. If he endeavours (to do so), he is free from offence.'
8. At that time Devadatta recited the Pâtimokkha before an assembly in which laymen were present.
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, recite the Pâtimokkha before an assembly in which laymen are present. He who does, commits a dukkata offence.'
9. At that time the Khabbaggiya Bhikkhus recited the Pâtimokkha before the Samgha without being called upon (by the Thera).
They told this thing to the Blessed One.
'Let no one, O Bhikkhus, recite the Pâtimokkha before the Samgha without being called upon. He who does, commits a dukkata offence. I prescribe, O Bhikkhus, that the Thera is master of the Pâtimokkha.'
End of the Bhânavâra of the Aññatitthiyas.