Difference between revisions of "Syncretism"
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'''Syncretism''' is the mixing of elements of one religion with those of another. One of the great strengths of [[Buddhism]] has always been its tolerance. When it came to an area, rather than destroying the existing religion, it would always try to integrate it into itself; modifying some parts, reinterpreting others. This ‘[[Skilful means|skilful means’]] meant that the coming of Buddhism was rarely the cause of friction or conflict. Unfortunately, it has also meant that the Dhamma has sometimes ended up being compromised. The worship of nats in [[Burma]], phi in [[Thailand]] and [[Laos]], the practice of caste in [[Nepal]] and [[Sri Lanka]] and the reliance on magic, astrology, talismans and divination common in most [[Buddhist]] countries would all be examples of this. [[Vajrayana]] also has absorbed some elements of [[Hinduism]] and Bon (the original religion of Tibet) into itself. | '''Syncretism''' is the mixing of elements of one religion with those of another. One of the great strengths of [[Buddhism]] has always been its tolerance. When it came to an area, rather than destroying the existing religion, it would always try to integrate it into itself; modifying some parts, reinterpreting others. This ‘[[Skilful means|skilful means’]] meant that the coming of Buddhism was rarely the cause of friction or conflict. Unfortunately, it has also meant that the Dhamma has sometimes ended up being compromised. The worship of nats in [[Burma]], phi in [[Thailand]] and [[Laos]], the practice of caste in [[Nepal]] and [[Sri Lanka]] and the reliance on magic, astrology, talismans and divination common in most [[Buddhist]] countries would all be examples of this. [[Vajrayana]] also has absorbed some elements of [[Hinduism]] and Bon (the original religion of Tibet) into itself. | ||
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+ | ==See also== | ||
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+ | *[[Dharma Paths]] | ||
==References== | ==References== |
Latest revision as of 03:43, 23 April 2014
Syncretism is the mixing of elements of one religion with those of another. One of the great strengths of Buddhism has always been its tolerance. When it came to an area, rather than destroying the existing religion, it would always try to integrate it into itself; modifying some parts, reinterpreting others. This ‘skilful means’ meant that the coming of Buddhism was rarely the cause of friction or conflict. Unfortunately, it has also meant that the Dhamma has sometimes ended up being compromised. The worship of nats in Burma, phi in Thailand and Laos, the practice of caste in Nepal and Sri Lanka and the reliance on magic, astrology, talismans and divination common in most Buddhist countries would all be examples of this. Vajrayana also has absorbed some elements of Hinduism and Bon (the original religion of Tibet) into itself.
See also
References
- Buddhism A to Z. Ven. Dhammika, 2007.