https://www.dhammawiki.com/index.php?title=Upekkha&feed=atom&action=historyUpekkha - Revision history2024-03-29T05:06:08ZRevision history for this page on the wikiMediaWiki 1.35.0https://www.dhammawiki.com/index.php?title=Upekkha&diff=21822&oldid=prevTheDhamma at 22:52, 6 August 20112011-08-06T22:52:37Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Upekkha''' (Pali: Equanimity) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Upekkha''' (Pali: Equanimity) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. </div></td></tr>
</table>TheDhammahttps://www.dhammawiki.com/index.php?title=Upekkha&diff=21821&oldid=prevTheDhamma at 22:52, 6 August 20112011-08-06T22:52:24Z<p></p>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Upekkha''' (Pali: Equanimity) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Upekkha''' (Pali: Equanimity) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*http://www.<del class="diffchange diffchange-inline">BuddhismAtoZ</del>.com/</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*http://www.<ins class="diffchange diffchange-inline">BuddhismA2Z</ins>.com/</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*''[[Buddha's Lists|The Complete Book of Buddha's Lists -- Explained]]''. David N. Snyder, Ph.D., 2006.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*''[[Buddha's Lists|The Complete Book of Buddha's Lists -- Explained]]''. David N. Snyder, Ph.D., 2006.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.thedhamma.com/</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.thedhamma.com/</div></td></tr>
</table>TheDhammahttps://www.dhammawiki.com/index.php?title=Upekkha&diff=9415&oldid=prevTheDhamma at 17:46, 10 April 20092009-04-10T17:46:01Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:46, 10 April 2009</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Upekkha''' (Pali: Equanimity) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Upekkha''' (Pali: Equanimity) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It can be difficult, impossible even, to feel warm friendly regard to someone who has hurt us or who is unapologetically evil. The way we can express love to such a person is by remaining calm, unmoved and free from hatred. From this stance it will be much easier to open up to that person when we have developed our love more strongly. Equanimity is also a skilful way to respond to the many temptations, provocations and sensual impressions that assail us every day. It will allow us to keep our sense of balance and, as the [[Buddha]] said, <del class="diffchange diffchange-inline">‘walk </del>evenly over the <del class="diffchange diffchange-inline">uneven’ </del>(S.I,4). </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It can be difficult, impossible even, to feel warm friendly regard to someone who has hurt us or who is unapologetically evil. The way we can express love to such a person is by remaining calm, unmoved and free from hatred. From this stance it will be much easier to open up to that person when we have developed our love more strongly. Equanimity is also a skilful way to respond to the many temptations, provocations and sensual impressions that assail us every day. It will allow us to keep our sense of balance and, as the [[Buddha]] said, <ins class="diffchange diffchange-inline">‘''walk </ins>evenly over the <ins class="diffchange diffchange-inline">uneven''’ </ins>(S.I,4). </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometimes equanimity is confused with indifference although it is actually easy to distinguish the two. If we remain calm and unmoved because we understand that excitement or agitation is inappropriate, unjustified or unhelpful, this can be called equanimity. If we remain unmoved and uninvolved because we cannot be bothered or because we simply do not care this can be called indifference. Equanimity grows out of knowledge, indifference out of ignorance or selfishness. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometimes equanimity is confused with indifference although it is actually easy to distinguish the two. If we remain calm and unmoved because we understand that excitement or agitation is inappropriate, unjustified or unhelpful, this can be called equanimity. If we remain unmoved and uninvolved because we cannot be bothered or because we simply do not care this can be called indifference. Equanimity grows out of knowledge, indifference out of ignorance or selfishness. </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*''<del class="diffchange diffchange-inline">Buddhism A to Z</del>''. <del class="diffchange diffchange-inline">Ven</del>. <del class="diffchange diffchange-inline">Dhammika</del>, <del class="diffchange diffchange-inline">2007</del>.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*http://www.BuddhismAtoZ.com/</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*''<ins class="diffchange diffchange-inline">[[Buddha's Lists|The Complete Book of Buddha's Lists -- Explained]]</ins>''. <ins class="diffchange diffchange-inline">David N</ins>. <ins class="diffchange diffchange-inline">Snyder</ins>, <ins class="diffchange diffchange-inline">Ph.D., 2006.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*http://www.thedhamma</ins>.<ins class="diffchange diffchange-inline">com/</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.brahmaviharas.com/</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.brahmaviharas.com/</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pali terms]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pali terms]]</div></td></tr>
</table>TheDhammahttps://www.dhammawiki.com/index.php?title=Upekkha&diff=1997&oldid=prevTheDhamma at 19:19, 3 November 20082008-11-03T19:19:27Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:19, 3 November 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''<del class="diffchange diffchange-inline">Equanimity</del>''' (<del class="diffchange diffchange-inline">upekkha</del>) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. It can be difficult, impossible even, to feel warm friendly regard to someone who has hurt us or who is unapologetically evil. The way we can express love to such a person is by remaining calm, unmoved and free from hatred. From this stance it will be much easier to open up to that person when we have developed our love more strongly. Equanimity is also a skilful way to respond to the many temptations, provocations and sensual impressions that assail us every day. It will allow us to keep our sense of balance and, as the [[Buddha]] said, ‘walk evenly over the uneven’ (S.I,4). </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''<ins class="diffchange diffchange-inline">Upekkha</ins>''' (<ins class="diffchange diffchange-inline">Pali: Equanimity</ins>) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It can be difficult, impossible even, to feel warm friendly regard to someone who has hurt us or who is unapologetically evil. The way we can express love to such a person is by remaining calm, unmoved and free from hatred. From this stance it will be much easier to open up to that person when we have developed our love more strongly. Equanimity is also a skilful way to respond to the many temptations, provocations and sensual impressions that assail us every day. It will allow us to keep our sense of balance and, as the [[Buddha]] said, ‘walk evenly over the uneven’ (S.I,4). </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometimes equanimity is confused with indifference although it is actually easy to distinguish the two. If we remain calm and unmoved because we understand that excitement or agitation is inappropriate, unjustified or unhelpful, this can be called equanimity. If we remain unmoved and uninvolved because we cannot be bothered or because we simply do not care this can be called indifference. Equanimity grows out of knowledge, indifference out of ignorance or selfishness. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometimes equanimity is confused with indifference although it is actually easy to distinguish the two. If we remain calm and unmoved because we understand that excitement or agitation is inappropriate, unjustified or unhelpful, this can be called equanimity. If we remain unmoved and uninvolved because we cannot be bothered or because we simply do not care this can be called indifference. Equanimity grows out of knowledge, indifference out of ignorance or selfishness. </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*''Buddhism A to Z''. Ven. Dhammika, 2007.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*''Buddhism A to Z''. Ven. Dhammika, 2007.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.brahmaviharas.com/</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://www.brahmaviharas.com/</div></td></tr>
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</table>TheDhammahttps://www.dhammawiki.com/index.php?title=Upekkha&diff=1995&oldid=prevTheDhamma: Equanimity moved to Upekkha over redirect: To the Pali term.2008-11-03T19:18:03Z<p><a href="/index.php?title=Equanimity" class="mw-redirect" title="Equanimity">Equanimity</a> moved to <a href="/index.php?title=Upekkha" title="Upekkha">Upekkha</a> over redirect: To the Pali term.</p>
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</td></tr></table>TheDhammahttps://www.dhammawiki.com/index.php?title=Upekkha&diff=802&oldid=prevTheDhamma at 18:24, 7 October 20082008-10-07T18:24:54Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Equanimity (upekkha) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. It can be difficult, impossible even, to feel warm friendly regard to someone who has hurt us or who is unapologetically evil. The way we can express love to such a person is by remaining calm, unmoved and free from hatred. From this stance it will be much easier to open up to that person when we have developed our love more strongly. Equanimity is also a skilful way to respond to the many temptations, provocations and sensual impressions that assail us every day. It will allow us to keep our sense of balance and, as the [[Buddha]] said, ‘walk evenly over the uneven’ (S.I,4). </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">'''</ins>Equanimity<ins class="diffchange diffchange-inline">''' </ins>(upekkha) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. It can be difficult, impossible even, to feel warm friendly regard to someone who has hurt us or who is unapologetically evil. The way we can express love to such a person is by remaining calm, unmoved and free from hatred. From this stance it will be much easier to open up to that person when we have developed our love more strongly. Equanimity is also a skilful way to respond to the many temptations, provocations and sensual impressions that assail us every day. It will allow us to keep our sense of balance and, as the [[Buddha]] said, ‘walk evenly over the uneven’ (S.I,4). </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometimes equanimity is confused with indifference although it is actually easy to distinguish the two. If we remain calm and unmoved because we understand that excitement or agitation is inappropriate, unjustified or unhelpful, this can be called equanimity. If we remain unmoved and uninvolved because we cannot be bothered or because we simply do not care this can be called indifference. Equanimity grows out of knowledge, indifference out of ignorance or selfishness. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometimes equanimity is confused with indifference although it is actually easy to distinguish the two. If we remain calm and unmoved because we understand that excitement or agitation is inappropriate, unjustified or unhelpful, this can be called equanimity. If we remain unmoved and uninvolved because we cannot be bothered or because we simply do not care this can be called indifference. Equanimity grows out of knowledge, indifference out of ignorance or selfishness. </div></td></tr>
</table>TheDhammahttps://www.dhammawiki.com/index.php?title=Upekkha&diff=507&oldid=prevTheDhamma: New page: Equanimity (upekkha) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita...2008-10-06T03:59:29Z<p>New page: Equanimity (upekkha) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita...</p>
<p><b>New page</b></p><div>Equanimity (upekkha) is the quality of being emotionally calm, balanced and even, especially when confronted with difficult situations. Sometimes it is also called equipoise (susamàhita) or being centred (majjhatta). Equanimity is the last of the four [[Brahma Viharas]], one of the different ways love can express itself. It is also mentioned as one of the ten [[paramitas]]. It can be difficult, impossible even, to feel warm friendly regard to someone who has hurt us or who is unapologetically evil. The way we can express love to such a person is by remaining calm, unmoved and free from hatred. From this stance it will be much easier to open up to that person when we have developed our love more strongly. Equanimity is also a skilful way to respond to the many temptations, provocations and sensual impressions that assail us every day. It will allow us to keep our sense of balance and, as the [[Buddha]] said, ‘walk evenly over the uneven’ (S.I,4). <br />
<br />
Sometimes equanimity is confused with indifference although it is actually easy to distinguish the two. If we remain calm and unmoved because we understand that excitement or agitation is inappropriate, unjustified or unhelpful, this can be called equanimity. If we remain unmoved and uninvolved because we cannot be bothered or because we simply do not care this can be called indifference. Equanimity grows out of knowledge, indifference out of ignorance or selfishness. <br />
<br />
==References==<br />
<br />
*''Buddhism A to Z''. Ven. Dhammika, 2007.<br />
*http://www.brahmaviharas.com/</div>TheDhamma